"Come to me. Get away with me and you'll recover your life. I'll show you how to take a real rest. Walk with me and work with me-- watch how I do it. Learn the unforced rhythms of grace. I won't lay anything heavy or ill-fitting on you. Keep company with me and you'll learn how to live freely and lightly."
-- Matthew 11
Now that is has nearly been a year since I started this book, I am a mere 30 pages to the end of Annie Dillard's wonderful "Pilgrim at Tinker Creek." At times, I've put off reading this book out of a desire not to ever finish it. Other times, it becomes too thick and heady for me, my thoughts too distant to wade through the wonderful prose and imagery laden with rotting leaves and microbial description. Yet, there are many times I sit down with this book and find its words penetrating, entering right into my present moments. Here is a collection of passages that I found particularly relevant today:
" 'In nature,' writes Huston Smith, 'the emphasis is in what is rather than what ought to be.' I learn this lesson in a new way every day. It must be, I think tonight, that in a certain sense only the newborn in this world are whole, that as adults we are expected to be, and necessarily, somewhat nibbled. It's par for the course. Physical wholeness is not something we have barring accident; it is itself accidental, an accident of infancy, like a baby's fonanel or the egg-tooth on a hatchling."
"Is our birthright and heritage to be, like Jacob's cattle on which the life of a nation was founded, 'ring-streaked, speckled and spotted' not with the spangling marks of grace like beauty rained down from eternity, but with the blotched assaults and wuarryings of time? 'We are all of us clocks,' says Eddington,'whose faces tell the passing years.' The young man proudly names his scars for his lover; the old man alone before a mirror erases his scars with his eyes and sees himself whole."
"We can look around as those who are nibbled by unbroken, from the shimmering vantage of the living. Here may not be the cleanest, newest place, but that clean timeless place that vaults on either side of this one is no place at all."
"That the world is old and frayed is no surprise; that the world could ever become new and whole beyond uncertainty was, and is, such a surprise that I find myself referring all subsequent kinds of knowledge to it... But knowledge does not vanquish mystery, or obscure its distant lights... Now it would be too facile to pull everything out of the hat and say that mystery vanquishes knowlege."
"Can I say then that corruption is one of beauty's deep-blue speckles, that the frayed and nibbled fringe of the world is a tallith, a prayer shawl, the intricate garment of beauty? It is very tempting, but I honestly cannot. But I can, however, affirm that corruption is not beauty's very heart. And I can I think call the vision of the cedar and the knowledge of these wormy quarryings twin fiords cutting into the granite cliffs of mystery, and say that the new is always present simultaneously with the old, however hidden.
... I am a frayed and nibbled survivor in a fallen world, and I am getting along. I am aging and eaten and have done my share of eating too. I am not washed and beautiful, in control of a shining world in which everything fits, but instead am wandering awed about on a splintered wreck I've come to care for, whose gnawed trees breathe a delicate air, whose bloodied and scarred creatures are my dearest companions, and whose beauty beats and shines not in its imperfections, but overwhelmingly in spite of them, under the wind-rent clouds, upstream and down."
-- Dillard, pp 241- 245
I've been struck recently by my tendency to grasp onto my own pat answers. I want to nail everything down, telling myself I am seeking truth rather than emotion to sink my teeth into. Truth really is, I want everything to be neat, I want it all to be clean-- I don't want to have to sit in the dark and I refuse to live with the questions. I'd like to be able to rest in me, take comfort in my own claim to be right-- what I really want is control. I want what I want and I want it now. That's how life works, right?
Thank the Lord for his stubborn refusal to give me what I demand. Thank the Lord that his great pleasure in me affords an unquestionable call to wait. "Your staff and your rod, they comfort me."
A month or so ago, my brother called on a rainy night to tell me this one phrase: The waiting is not meaningless.
"Does that mean anything to you?" he asked.
"Not now," I said, "But I imagine it will later."
It is later now, and day by day, these words come to mean more and more. I want to rush my life. I see in myself the temptation to hold it all in my hand now. I am tired of the process. I want to take action, make things move, control everything. But I am learning an important lesson about mystery, about resting, about living in the seventh day and remembering that the work of the Creator is already done-- my rushing about, my work-- they do no good.
Sometime ago, I had this strong sense about the gentle ways in which the Lord works. He promises to lay nothing heavy or ill-fitting on us. He knows that we are frail and small, full of complexity and mystery, and therefore, in his great wisdom and mystery reveals himself little by little. He knows that our short legs can only carry us so far at a time. We grow cell by cell, healing and regenerating slowly, thoroughly. And although he has more dreams for me that I even have for myself, he knows that I cannot handle them all at once. He is an artist, a Creator full of wisdom and beauty, and he is full of the awareness of the process. Little by little it all builds up, layer by layer. And I must learn to be patient with these layers. I must come again to terms with the reality that life takes time.
I am entering a new discipline this week-- listening. I am tired of speaking, tired of putting answers down on paper, and am ready to rest. I am ready to sit down with the lights off, listening to the voice that says, "Here is the way-- walk in it." Perhaps one day the lights will come on, little by little, and the meaning of the waiting will become clear. But until then, I am going to continue learning how to trust over and again.
